Archive for December, 2012

12.24
12

Azevedo Caves

by yudaica2013 ·

All psique human being structure from one determined time and space, thus what in centuries V and VI it was had as normal and acceptable, in centuries XVIII and XIX would be pro vain irreducible of delay and ignorance and, in view of that, in the time where lived the author of this workmanship, all the eyes were come back toward the great advances of science in what would be called, times later, of the century of the reason, will identify, for study ends, insight that in they send the coexistence to them, pacify or not, between the reason and the animal instinct inside of the mind human being in what if determines as psique. All the humanity always primou for to establish limits and, this, is one holds mento that we inherit of the animals and our primitive ancestor. The first space of which the man assook itself was, according to Wells (1972. p, 120 volume I): The man not only searched the caves. The period also discloses existn- cia of a lion, a bear and a hiena of the caves, these creatures had that to be you banish outside and kept from the caves the one that the primitive men desired to collect themselves hiding itself. The caves and, as we can perceive for this story, had the necessity of prote- to ger the space against any thing or any one that represented threat. Thus the space was divided between safe space, that is internal space e, unsafe space, that was the external one.

It is easy to perceive that in the literature of the tenement house a clear delimitation of the geographic space exists therefore is initiated for the space of the tavern: Azevedo (2005. p, 1) ' ' … Romo Joo was, of the thirteen to the twenty and five years, used of a vendeiro that enriched qua- enters tro walls of a dirty obscure tavern in the refolhos of the quarter of botafogo …

12.18
12

Singing

by yudaica2013 ·

I go to sing pain until the life of new happens I sees smoke flooded Capitals kings removing earth the soil you if opening the world if disintegrating a wind that blows north pro a wind that blows pra death the nature does not go to save and this violence more chaos goes to generate Is I goes to sing pain until the life of new happens extinguished Streets Destroos Ruins and the people homelesses it cold passo and who goes vestiz them They shoots a thousand for the moment and who goes frea them They had grown Without way That hand goes guides them Is I goes to sing pain until the life of new happens and the night they leave with lighted torches and queimo little of life that still remains Is I goes, I go to sing pain until the life of new happens They hangs aid They asks for it sky more than to it will not fall Aid Miracle Alone proper ' ' Homem' ' it can make a new life to renascer If for a new instinct of in the eyes if looking at If diverse intinias if derm the hands and if helping to alevantar If different classrooms more not to exist Pra a new world everybody go to follow Why this is I give to blow up, I go to even sing pain even until until a new life of new I happen I go to sing pain until the life of new happens

12.5
12

Poetical Workmanships

by yudaica2013 ·

It matters, however, to distinguish two ideal moments in literature from the seven hundred. For not incurring itself into the mistake to point contrasts where it only had juxtaposition: ) the poetical moment that is born of a meeting, even so still amaneirado, with the nature and the common affection of the man, reflected through the classic tradition and of well definite forms, judged worthy of imitation (Arcadia); b) the ideological moment, that if imposes in the way it century, and translates the critical one of the cultured bourgeoisie to the abuses of the nobility and the clergy (illustration). In Brazil, the scholars of the history of literature consider the initial landmark of the Arcadismo the publication, in 1768, of the Poetical Workmanships of Claude Manoel of the Coast, still following the European model, the poets already approach the subjects neoclssicos, introducing elements of the colonial reality and the Brazilian nature. The movement rcade, in Brazil also is known as Mining School for corresponding to the period of the century of the gold in Minas Gerais that starts to be at this moment the economic center, cultural politician and.

It is on, in over all particular the city of Rich Village and Rio De Janeiro. They are characteristic of this period: the cult to the nature, the bucolismo, the natural man, the use of simple words, the presence of mythology, simplicity in the form and the content.