To speak of Roberto Carlos is to describe the pragmatic romantismo that its songs exhale in air. Its voice candy and purely human being tames the hearts. The subtility of expressing is something unquestionable. A man who marked innumerable generations later and will mark more and. A proud Brazilian talent. Likeable Roberto Carlos. A man, singer, composer, romantic and loving of the art of poematizar the life. The destination chose Robert Carlo to fulfill a love mission. Robert the king of Brazilian music. An artist who lives of the art to move, as it would say: ' ' they are as much emoes' '. The romantic language of clean Robert the soul Simply Roberto Carlos On behalf of the humanity I thank its contribution for world-wide art. Its dom is a gift for that it has the chance to hear the diverse entoados lyricisms. Bravely Robert the emblematic Brazilian voice.
For all musician who has had the opportunity to work in a Creole rock, he is to him very impressive the death of an exponent of this musical sort. In me case particularly, hurts much to me the game of Mr. Arthur Mulatto Cavero, since I had the luck to accompany it with the musical frame in the rock Charles and his rock. In the year of 1982, I work in this rock, and when the day arrived to contract marriage with my Adriana fianc2ee, we chose between both, to ask the owner of the rock, is our godfather. The owner of the rock Mr. Carlos Bulnes Samame, (that peacefully rests), accepted with much joy this order. In the month of Julio of year 1984, (considering me like artist exponent of our Creole music), turned my third anniversary in this activity. Our married godfather: Carlos Bulnes, wanted to homenajear to me by this anniversary; and it prepared for this event one night of rock, in a particular day, so that it did not have to cross itself presentations of weekend. It suggested, that we invited to Arthur Mulatto Cavero, and to Ana Maria to us Borja so that they were my artistic godfathers; the hand of God gave the luck us of which this outside reality. I am safe, that for me, and all the musicians who we had the luck to accompany it in its activities; for the Creole artists in its totality, and for all the public who esteem its art; Cavero Mulatto always will live in our memory. That voice will never go out, that will be listened to in but the deep thing of our being. Godfather rests peacefully; my artistic godfather.
During Uruana years it is known national as the capital of the watermelon. The great production of the fruit, causing the heading to the city, structuralizing the identity of the same one; which monument the fruit becoming the official symbol of the city. But with the increasing production of the sugar cane-of-sugar, the soy and the creation of the cattle, we can see clearly that the producers more do not prioritize the production of the watermelon in the region. Exactly with the interferences in the production, the city traditionally continues promoting the party, that has more than twenty years is considered a national and international success. The party of the watermelon grew proportionally and conquered international public, come people of different countries, to know the party and to swim in the famous river Uru. The festive moment occurs during the September month; in three days of party, a parade occurs to choose the queen and the princesses of the party. In elapsing of the party the producers of the region display its products, and of simple form they transmit the importance of the agrarian production in region. In the last day of the party a parade that passes for the main avenue of the city, a cultural parade carried through by the innumerable schools and other cultural groups of the city and of other regions is carried through that they aim at to present with property the importance of the art, the musicalidade, the land, the corporal expression and the cultural identity of this people. In this context we notice that the party is a cultural movement that during years comes monumentally constructing to the memory history of this goiana city.
To the 10 years it was changed for the city to start its studies. It was in the school Gerardo Correa Rasp in Jaguaruana, that appeared the proposal for the formation of a Band of the School. At the first moment it did not have interest in entering the musical life. Two months later, the Band made a presentation in the patio of the school and thus its curiosity for music despertou. With the explanation that received on saxofone of a classmate, integrant of the Band, the interest of Pablo Jorge arose the point of if interesting to make its registration in the Band of the School. 1991, Pablo Jorge entered the Band to the 19 years as listener, therefore he did not have enough instruments for the new pupils. However, with the exit of integrant of the group of benches of saxofone Pablo it assumes the vacant. The lessons with the Teacher of the Band Eduardo Coast if summarized in the development technician for the execution of instruments, with objective to make the Band to touch the fastest possible, in this way pupils had that to surpass the execution difficulties what it could leave certain gaps in stages for a consistent musical education. The experience lived for Pablo Jorge if does not differ from the many joined ones in people who costumam to participate of Bands of music. In sight of this if it could reflect on a differentiated conception of musical education. Which defended for studious as Swanwick, goes beyond the practical one to play a instrument. ' ' conception of musical education as one form of cultural studies or social reinforcement tends to result in a very different resume of that it identifies music as a speech form.
Fernando asked to it if it still was with that person of which it speaks to it of finishes time and Samara answered to it that one in case that had finished, but continued married and it wanted to know as it walked the passion of it for the woman who had appeared in its life ha some time behind. It surprised it to Fernando at the reply, saying that more it was gotten passionate of what never and that it, to such woman, had given up the marriage for it and that the idea to break up of the wife still encircled it the mind. Samara was happy for it, but at the same time envy felt of luck and mainly of courage of that woman, that left a life that probably would be insurance and the love of a free man, to live the passion next to Fernando, a man until then, married and with responsibilities and commitments with the family. Samara can see then that Fernando really was gotten passionate. After disconnect the telephone, Samara felt a homesickness so great of Fernando who seemed to burn it the skin, making to ache its meat. It perceived then, how much it was alone. Everything what it wanted and searched in these last times, was exactly to be feeling the same things that Fernando. It wanted to be gotten passionate! It wanted to be able to see, to feel in the touch and in the olfato and special in the flavor that the life acquires when it is gotten passionate. The life starts to have other colors, pefumes and sounds; in we feel them powerful, immortal, immune to any pain, owners of a hope without end. exactly when this passion in the ones makes in them to suffer, until pain in them is pleasant, therefore the homesickness is alive test of some happy event. People pass until liking them musics Roberto Carlos! * It tried, but some thing that not wise person what she was hindered, it of if delivering, living this emotion. passed then, to wait a possibility to hear of Fernando, as this new phase in its life had happened. Who knows, it perceived a way to obtain for itself, the chance of being able to see itself gotten passionate again, that is, alive. But the time, was the thing that Samara less had, therefore had that to run, it could not waste no as at least and for this, counted assists on it of its special friend. ** Its prince! *Roberto Carlos. Singer and composer ** In the estorias of fairies, are the princezas that kiss sapos so that they become princes, in this estoria, the papers if they had inverted.
As they have been distinguished in the media of current and banal form. Why these relations have become so vulnerable? Why the indifference ahead of them has grown frightfully between us? In this perspective, for example, some journalistic texts can be read on this inserted question and one or more literary compositions that they dealt with such subject. We suggest, here, for example, the reading of some stretches of the third part of the sertes, of Euclides of the Wedge, intitled ' ' The fight ' ' , where the military expeditions of the governments Floriano Peixoto and Moreira Cesar invest the canudenses in the Bahia, provoking one of the biggest crimes of the nationalities on behalf of a regimen authoritarian and capitalist politician. Then we will be making that way that Mello Souza (2000, p.91) calls ' ' to look at social ' ' , looking for to establish a dialogue between hard sciences human beings and sciences looking at them as sowings of this social look, understanding here that these sowings will not be fertile for all the context of the classroom, but they will be sprouting, here and there, flowers and fruits for the future. Second the Sermon of sixtieth, of Vieira (1997, p.125-126): ' ' Sowing is an art that has more nature of what art. In the other arts, everything is art: in music everything becomes for compass; in architecture everything becomes for rule; in the mathematics everything becomes on account; in geometry everything becomes for measure. Sowing is not thus. She is one art without art, falls where to fall. They have to fall the things and they have of being born It went the wheat falling being born ' ' Or still according to Weber (1992, p.81), when it says: ' ' The destination of a cultural time que' ' it proved of the tree of conhecimento' ' it is to have to know that we can speak regarding the direction of devir of the world, not from the result of an inquiry, for more perfect and finished that is, but from proper us that we have that to be capable to create this sentido' '.
Throughout the centuries had occurred the evolutions of the languages and the forms of varied expression meet each time more. In way that literature suffers historical influences, lingusticas and cultural in elapsing of its trajectory, changes these that if they reflect in the arts and the way to think and to act of a generation. Being literature on result of the quarrels and thoughts to one determined time and culture. The way to write and the form to express of an author or a school take emotion, commotion and criticidade to the intent reader to the space between lineses of the workmanship that bases its lives deeply social. The emotion in the poetries or the revolts in chats social changes the thought criticizes of the reading public, as well as its way to act, being these the main targets of the workmanships, that many times show or try to show the real face of so suffered society. Literature possesss the characteristics to revolutionize times in diverse aspects, being deliberated modifications and advances in the culture, the effective language and the forms of behavior, everything inside of an ample prism of people and its interferences, languages and cultures, become a way of transmission of ideas and thoughts. The Romantismo, literary school of century XVIII, was an artistic movement, politician and philosophical, in which possua as main characteristics a contrary vision of world to the rationalism, marked the neoclssico period and searched a exacerbado and utopian nationalism in the figure of the indian. Also marked for a strong subjetivismo, in order to influence in the arts and the life the taste for the death, the perfect idealizao of the perfect love, the cordialidade, among others characteristic. The Modernismo of century XX possua the characteristic to revolutionize the arts, in only in the writings as them you chat and the poetries, but also in the sculpture, the architecture, the painting and music.
She is necessary to rescue and to keep the value of the education, the art and the artistic culture that the martial band offers. The choice of the subject if interrelates with my formation, therefore at the time of school I touched in martial band during ten years and lived deeply of close the martial band rescuing many colleagues who wanted to follow for other ways, such as: the way of the drugs, prostitution, of the pertaining to school abandonment, between as much other points and, at the moment where the martial band was present, these people had followed and chosen an adjusted way more, of the social point of view. Today, if they not only find in professional groups of Recife, but also in professional groups of Brazil and it are of Brazil. Today I have some colleagues contemporaries of the martial bands who are musicians of the Band of the Military Policy of Pernambuco, Band of the Aeronautics of Recife, Symphonic Band of Recife, Band of Music of neighboring Cities, among others formations of musical groups. From the story above, some questionings had been made and them they had guided this work. It is possible to make a survey of the social, educational and artistic formation of the pupils whom the Martial Band of the Municipal School composes Maria Sampaio de Lucena? It has, in the current days, a social, educational and artistic paper, in the martial band Maria Sampaio de Lucena? The objective of this monograph was to characterize the social, educational and artistic value of the martial band of the Municipal School Maria Sampaio de Lucena, as well as to analyze the process of musical formation of the pupils in the environment of the band, to understand the function of the band in the social environment, educational e, over all to reflect the exploitation of the artistic values of the band.
The Christmas is a party world-wide known, is when the Christians commemorate the birth of Jesus Christ. Not if he knows the origin of this date, only that the same one officially was created by Librio Pope, in the common year of 354 d.C. that in this date the people change gifts, to remember that the three magos kings - Belchior, Baltazar and Caspar - had offered to gifts for the boy Jesus after its birth. The practical one of if giving gifts represent this history, however Noel Papa is a mention to a Roman bishop, of the century V, ' ' They are Nicolau' ' , had to this to offer, in day 6 of December, donations - secretely - to the children of a very poor man. Therefore the day exists of Is Nicholas, who to the few was if fundindo with the natalino period. Thus also the private friend appeared, as a form hidden of presentear the people, and also to place gifts underneath of the Christmas tree, without nobody knows of who is and it placed who them there. Some types of gifts exist, but it is good for being intent to the gostos of the people in hour to buy them.? Children are on the toys and exist a great variety of the same ones in the specialized store. She does not think that clothes or a shoe will go to please more the small ones of what the toys, this is a deceit and in such a way.? Young adolescent likes music very and a device it type ipood or mp3 will have great acceptance. The computer science articles, as games, also are good gifts, beyond clothes, shoes, tennis, accessories, perfumes, amongst others.? The women costumam to be more demanding, jewel parts are a total affability. Shoes and stock markets also are well accepted, beyond lingeries fine, perfumes and creams.? How the men are more practical, prefer objects that use day-by-day in its, as wallets, shoes, shirts, pants, perfumes, etc.? People of more advanced age nor always are easy to please. She is necessary to be well intent to the gostos of the same ones, but the best ones are products that can use every day. Perfumes, sabonetes, pyjamases and nightgowns they are good gifts, as well as a delicious fine bonbon box, if this will not have related problems of health to the same ones.? It can also be given to gifts for residences, offices or doctor's offices, as much in dates special as inaugurations, as expontneamente and a good tip is the Manufato gifts (www.presentesmanufato.com.br) in ceramics that as much can be decorative as useful in the day the day.? If it does not forget to exactly presentear the people who are part of its life, that of simple form, as its house servant, driver, doorman, caretaker, lixeiro, and others. The important one is that the date brings renewal, joy and peace for all.
The idea of if approaching the challenges for teaching formation in the history education were of great relevance, therefore, the real configuration of the problems faced for the professors in the construction of the knowledge left evident and a concern the consensus between the professors is that the great challenge of the education is each time more in the search for resources that run away, when possible, to the traditional education, using books, musics, films, or dynamic of simulated elections and jury, as the interviewed professors had told. To use the playful one to facilitate the learning is the key for an education of the future and formation of cliente citizens of its paper in the historical process. To form and to professionalize the professor are before everything thinking about the objectives to be reached around the difficulties found for the same ones inside and outside of the pertaining to school environment. Perrenoud (2001) classifies the professor profession as a semiprofession; as a craft in ways of professionalization. This wants to say that it lacks to this profession a base of common theoretical and procedural knowledge and a explicitao of the proper projects and the forms to develop them and to evaluate them, as it occurs in other professions. The challenges and the proposals stipulated in this production aim at to collaborate with the form professors that come to add each time more and to contribute with its formation, from new methodologies and workshops stipulated for the proper school or city. It must be standed out that so important how much to apply these methodologies is to consider the context in which the pertaining to school community is inserted. During the studies for the accomplishment of this work one evidenced that the changes have been important to make with that the pupils pass of the analysis, comment and description of the document for a phase where this serves for introduziz it in the historical method.
Edson Silva In the article series on workmanships of ' ' teletransporte universal' ' or simply travelling, the inspired music of today is ' ' Vermelho' ' , in the pretty voice of Vanessa of Mata. The world wheel in goes, while it likes to admire the smile and to spend hours being seen to sleep the loved person. Not without time, the singer observes the sun to invade the soil of the apartment and the Square of If where it sees an old one spending its solitude in way to the pigeons. To the gostoso rocking of reggae, the talentosa singer says to be red kisses that burn almost it. Kisses certainly of the loved person, meigos eyes. Alert Vanessa that everything can retrocede. The old solitary of the square, perhaps taken now for the multitude of people and pigeons, can be people at moment of solitude in the deep one of the soul, when we need to request aconchego to finish with the cold, who knows in red kisses, that almost burn in them and leave languid our face. How wealth our Brazilian Popular Music! When remembering the workmanship, until it seems that the voice of Vanessa of Mata starts to take by assault ours softly soul and is installed in subtle and natural way, as if always we had been property of the imerecida beauty. is not as soon as makes look like to be most of this world of contrasts? The same beauty, that we believe nor to deserve, divides space with histories of solitude, sadnesses and injustices. But, as alert Vanessa, everything it can retrocede at any point and who knows, instead of being the solitary gentleman of the square and the pigeons, either it example of the well lived life and that in it will give the prescription to them of making to be valid the penalty to live, in intense way, always admiring the magician of the art (of Vanessa), them colors (Red), them images (the sun invading the soil it apartment and of the public square) and of the sounds (reggae that it packs and it makes to follow trip in the kisses, that in they almost burn).
Speech of pain I am pain! Why all find that I am truily something so bad? The guilt will be really mine? I only know that I am pain, alone this! The good one of this is to be commented, but sensible, is not what they say. I perceive that for where I always walk I leave a track of reflection without equal, thoughts that if they transform into true literature, art and not only medical reports of diverse patients. Yes, I am pain! But exactly being who I am, I know that I am responsible in transforming something. Dumb people and me lathe other things, for times other words Metamorphosis! This already until if transformed into poetry, music! You, with who speak now, understand. I am necessary for its growth; its recognition of being what it is and not only plus a chronic headache. If not to respect its limits I arrive I have led, to the times with force, others without informing, but I always arrive. I am the effect, but not it bigger cause! If to desire to find the culprit, is easy, is looked in the mirror, is born together my friend. Action reaction, my partner, all linked one! I can until not being effective, but it does not think that I will be of all absent in its life, I always I am, I am part of it, but not of the death. Other leaders such as Source offer similar insights. In this I will not be with you, before it arrives, I I go myself I comment this for it to leave tranquilo more, therefore always I will be with you and of diverse forms. I can transforming until me into several, but never I will leave of being who I am, I am its truth, truily only its. Mrio Sergio Dos Santos
If you have a piano, next, she locates his computer next to his piano and does the same. 3. Books of lessons Piano! It looks for a book of lessons of refining of pianos for nascent. This book will step by step guide through the basic concepts of piano and music generally. Little money would cost to him, but the book would be the equivalent to several months of classes, reason why it would be to him much more cheap that the lessons from piano. There are many books of piano available in line, nevertheless, will depend on if you can learn to only touch of a book. 4. Position! This is very important. This remembers: simply to touch the keys does not serve, is not going to sound well. I have here how to make the position: Sintese, the straight back, the wrists above, the elbows to the sides, the relaxed shoulders, the feet supported in the ground, sintese in the edge of its bank, and the knees must be under the piano. When touching the keys simply move the fingers, does not squash the keys. 5. It begins with the small things! Everything what must know is how to read music in sun key and key of fa and to know where the central Do is in the piano. It begins with the easy lessons of piano! It does not hope to touch immediately like Mozart. Everything begins with " Hot Cross Buns" (It looks for it). With the practice, you will be able to touch any thing. Although the self-training in the piano is possible, you must be it jeopardize to do it. A great way to do it it is to invest in some books of piano music. By a small price these books can help to avoid to have to pay much money him to somebody for particular classes of piano. If you are looking for books of piano lessons, as well as piano lessons free consult the connection of down.
As fruit of this work that carries through the six years more than, the Tnia Teacher can see published in five books, sixth in final phase of elaboration, and periodicals as the Literary Beehive, the productions of its pupils in the form of poetries. Its work, today of national recognition, blunts with alternative in the improvement of modern education. Without more delays, therefore the time urges, delights us with the works of these small writers. 2. RECITAL the Prize Tobias Barreto de Poesia, it is part of the project Poet Apprentice, which this in its VI version, and aims at to awake in the pupil the taste and the pleasure to read and to write poetry., also valuing the existing literary wealth in our country and our state. We will now present some poetries of the authorship of our pupils: 1 - Adriana will go to declaim the Poetry of the Men of the authorship of the pupil Gabriel. 2 - Ana Carla will go to declaim Fictitious Poetry of the pupil Denissom Bonfim. 3 - Tasa will go to declaim Word of the pupil Gabriel 4 - Jorge Wally will go to declaim My Interior of its proper authorship 5 - Yasmim goes to declaim Smile of the pupil THamires 6 - Victor goes to declaim Reinventar of its proper authorship. 7 - Daiane will go to declaim Mayara Silva of the pupil Michael. 8 - Leiliane will go to declaim Glance of the Fidel pupil. 9 - Leilane will go to declaim the day where it was Even so of the Amanda pupil. 10 - Sidney will go to declaim Permission of the Katheleen pupil. 11 - Katheleen will go to declaim the Poetry in You of its proper authorship. 12 - Larissa will go to declaim Homesickness of Dog of Lucas Leonardo. 13 - Gabriel will go to present Mined Field of its authorship. 14 - Adriana it will go to declaim Ways of Jorge Alberto. 15 - Tasa will go to declaim Disillusion of Simone Silva. 16 - Jorge will go to declaim Wing of caro of its authorship. 17 - Victor will go to declaim Life of Jorge wally. 18 - Yasmim will go to declaim Great Thoughts of the Douglas pupil Michael. - Presentation of flute with alunasYASMIM and YANA touching musics: Twin soul, White Wing, My Parrot and Woman Tenant.
Been born in the Texas state, United States in 22 of July of 1992, Selena Go'mez teens of the moment is one of the main stars. Little people know, but its career started well before seriado ' ' The Wizards of Waverly Place' '. The career of the young woman started to the 7 years of age, in the seriado celebrity ' ' Barney and its amigos' '. Of a simple and charming beauty, the small Selena already was distinguished of the other children. Looking always a chance to act, the actress also participated of the film ' ' The Small Spies 3D' '. Selena started to have papers of bigger expression in 2006, when it was contracted by Disney Chanel. At this time it participated of seriados of success as ' ' Zack & Cody: twin in Ao' ' ' ' Hannah Montana' '. With much talent and devotion, it demonstrated to whom came pra to be. In October of 2007, ' estreou in Disney Chanel; ' The Wizards of Waverly Place' ' , the first production carried out for Selena Go'mez. Learn more at this site: Gina Bonati. Its personage soon conquered the public in the first episode, becoming young an icon of Teen public. In Waverly Place, the actress not only acted, as well as she sang and she danced. To the few he was born there, a star, good ahead of the eyes of the public. In 2008, it estrelou the film ' ' Another Cinderella Story' ' received a torrent from critical positive. In the following year, it decides to invest in its career of singer. Its first album of studio with the band ' ' Selena Go'mez and The Scenes' ' it received the name from ' ' Kiss & Tell' ' . Musics as ' ' Falling Down' ' they had shown to the public who it was really multitalentosa Its last film launched in the United States was ' ' Ramona and Beezus' ' , in Brazil it has forecast of estreia for the end of March of 2011. Selena continues recording other productions and its loving life goes so well how much the professional life. The singer started to namorar the singer Justin Bieber, forming a beautiful young couple. If you want to more know a little on the career of Selena Go'mez as singer, has access the site ' ' Which is the letter of music? ' ' with some letters of musics. There you will be able to confer the letters of the Selena Go'mez, this new princesinha of music pop.
Its poems are marked by the musicalidade (constant use of aliteraes), for the individualism, for the sensualismo, to the times for the desperation, the times for the pacification, beyond an obsession for the white color. It is certain that innumerable references to the white color meet, as well as a transparency, to the translucidez, the cloudiness and to brightness, and to many other colors, all always gifts in its verses. In the aspect of influences of the symbolism, an amalgam is noticed that conflui waters of the Satanism of Baudelaire to the espiritualismo on in such a way the effective aesthetic trends as the phases in the life of the author. When Cruz and Souza say ' ' brancura' ' , she is necessary to appeal to the highest meanings of this word, much beyond the color in itself. Alfonso Enrique of the Guimares Coast, was born in Ouro Preto, Minas Gerais, in 24 of July of 1870 and died, in Mariana, the 15 of July of 1921. Ouro Preto was the scene of the first years of the life of the Poet who since its infancy gave signals of extreme sensitivity and accented introversion. Considered one of the great names of the mstico Symbolism, and for times of the Brazilian poets, Alphonsus de Guimaraens dealt with in its verses love, death and religiosidade. The death of its Constana fianc, in 1888, marked deeply its life and its workmanship, whose verses, melancholic and musical, are repletos of angels, serafins, purple colors and virgin deceased. Its sonetos present one classic structure, and is deeply religious and sensible in the measure where it explores the direction of the death, of the impossible love, the solitude and the inaptao to the world. However, the mstico tone ahead prints in its workmanship a feeling of acceptance and resignation of the proper life, of the sufferings and pains.
However, exactly that the visitor does not make use of this type of information, it will be able to explore its sensations and perceptions, for visualizaes offered for poems in set. In certain way, the decurrent reflections of such interactions could be directed in other more immediate directions or not. Of a feeling of a poetry where if it steps on, it is given to the visitor this power, to a feeling to have entered in arenaceous land (conferred for the video), and therefore, demanding in the cares, it is the body of ' ' estrangeiro' ' , almost intruder (it will not be for being able to recognize the linguistic code, exactly that of it does not have knowledge, the Portuguese language as reference), that the stiletto becomes, or pencil, or still, brush, and who knows, in the tips of the fingers of its feet, winged, without disrespecting the touch of a musical keyboard or not, /paciente agent of the displacements of and for airs of the corpus ' ' in exposio' '. III? Poetry, exposition and degustations Would say that the space of the edges would be the not-place of the ticket of the contents; temporary place, of where a provisory dimension emerges between contents that do not stop of if transforming, and where these will be captured, provisorily, of form to be read in its interseces, becoming fluid itself, after that, to assume a new nature. (Carlos Enrique Axe) In an apparent jib in the time, the slap-up meal ' ' exposto' ' for the workmanships in question, to the wait of the visitor, he survives to the time of the absence, giving to the poetry of Ver, the Being, Ler, and ' ' estar' ' , the condition of onipotncia, capable to still explore powers suggested for the letters and in state of latencies at least visualized.
In this process of learning, of negotiations and productions of consensus it was normal that excesses were cometidos.' ' 7 and certain that the press had great influence, in the attitudes of the population of the Empire, and even though the civic commemorations that already were traditions of this colonial time that take another character in its cortejos, where the elite of the city showed to its allegiance to the monarch or its ' ' servilismo' ' 8 In the night of 25 for 26 of March of 1830 had significant changes in the festejos of the First Reign. Liberal (exaltados and moderate) they leave to the streets to commemorate the sixth anniversary of the oath of the constitution, with festejos, burning of fogos, in the squares congregated great I number of inhabitants to give alive singing hymns to the emperor. living had illuminated the windows, was even so not invited officially by the city council. 9 and in March of 1831 the news published on the return of D Peter of the Minas Gerais, takes the city during days 11, 12, 12 to be illuminated, also had many fogos of artifice music bands. ' ' The entrance publica' ' (military parade, You Dum and kisses hand) it congregated a good parcel of the population. more according to Antonio Borges of the Fonseca, exaltado journalist and editor of the Republico, saw something different: ' ' never vi accompaniment more worthless, and on purpose if it would not make ummelhor offends to the Imperadorque in this day alone seemed emperor of the sailors. The 400 500 sailors, of jacket one others of rodaques, others of casaca and almost all of slippers, and much esmolada mind proceeded surely to coche imperial dresses. Gina Bonati can aid you in your search for knowledge. Beyond the troop who for obligation came forced, nor if only avia Brazilian one, and all age marine and molecagem, that came giving alive mui ragged, whose ways very had envergonharao Imperador.' ' 10 Is certain that these notice caused impacts in the population and the press being the media of great relevance, leading the streets feelings and making with that internal revolts appeared between the population.
Without counting on diverse circuses that were installed there. One that it marked was very the O CIRCUS THEATER BROTHERS WALNUT. This remained almost per one year in the city in this space called DIGGING OF the BURACO. The elements of this circus family had become so popular and coexisted single the youngest population that had contracted marriage with children of the families of the teeny city. Some inhabitants had followed with the circus, others of the circus had remained in the city, marrying, constituting family with the children () of the land. The teatrais parts that artistic presented were pretty, repetitive, but they had a high index of frequency. The part that had its landmark was ' ' The brio' ' , an adaptation of a music MPB. Great success of the time interpreted for the singer Vicente Celestino. The considered artist, the gala of the circus company called Wilson Walnut, bachelor, disputed for the beauty singela and artistic talent, if she wanted would be the young infinite man of the small provincial locality. This artist contracted marriage with a young of traditional family of the city. The farewell of this circus was very formal it sponsored by the Municipal City hall, leaving many tears of sadnesses and forts memory. Others as many circuses had also passed mounting its installations in this same DIGGING OF the BURACO. Many inhabitants had passed to know species of wild animals through these circuses. Great parades of horses and oxen of rare or common races were carried through in this exactly space with expositions or sales through auctions concurred between participants of all region until are of the state. surrounding he was very well prepared with corridors of boards, of stables, with ornaments of flags, bladders and others. Into these great events the people if transformed into multitude form; come buses of diverse places carrying rich proprietors and farmers. In festive dates and of great commemorations, the example of the Christmas, day of the Padroeiro Saint, was made the burnings of the great fogos there, between colored artifices, thundering salutes, mortars and rojes. They passed Circuses that way Roundups, called Bullfights, which gave work to the proprietors, because had the physical formation of the place, the people of the abrupt declivities obtained to attend the spectacles of the brave bulls and assembly horses, a time that, these circuses were discovered had to the sort and evidently of favour without the purchase of ingression, to attend of ' ' berth of barrancos' '. During the festividades for occasion of the Party of Anniversary of the City, the great event was the participation of the hpicas demonstrations of
They had those that searched the GABIROBAIS during the nights of moonlight and covered with star sky e, did not light a candle as it offers; if thus they did not make ran the risk of if to lose between the fields, until the day could clarear, were pursued by supernatural things.The artesanatos in the confection had appeared of creative BAGS, made of remnants, croch, coarse linen cloths some commercialized for the transport of the traditional GABIROBAS.They had come later juices, liquors, puddings, cakes and candies in conserve. By the same author: Adam Sandler. That the most useful product> stoves to the firewood or stoves caipira .The GABIROBAS had disappeared gradual, as much how much,> pretty green comes being extinct for the progress of the great centers.But they had had a very active participation in this development of time and traditions. All deserve much respect and have detached because they had made much success in the evolutivo process of a people, inside of its proper families and friends of long ago.It would be of a historical importance great if in the days contemporaries, still if they obtained to preserve some examples of the traditional GABIROBAS as ornaments of our public areas, objectifying the conservation as experience and knowledge to ours new generations, also as a great landmark of yesterday.Because the GABIROBAS of the provincial GABIROBAIS had been part of HISTORY and ESTRIA of a people and one city.
The small farm of my father My father has a small farm where the plantations already are all adults. The shade of goiabeira copper all my face. The banana tree grew as much that has up to two clusters. The hen house, full you of the pintinhos ones yellow. The way that passed pra to see the flowers of my mother, badly fits my feet. But exactly thus to obtain to pass of the other side pra to see the coloring of the butterfly most beautiful. Looking at brilliant, they seem the eyes of the tita, when its mother decorates its hair with pink ribbon. Of the other side it gave to see the pineapples lined up. Appositive that my teacher went to adore to see all quiets. I descend the ribanceira, almost to fall with the noises of the peixinhos playing of handle, catches. It knows, had thus to be in my school: each cantinho must have one peixinho in the river, a colorful butterfly together with the garden of my mother. When to arrive at my school, I will count pra my teacher, who knows it decides to in front change the small farm of my father! Who must like this estria is the Juca. Coitado, suffers in such a way with the heat that loses the breath. Well that the teacher a time or another one, opens door of the room pra to enter air RS. You remembering the owner the flora the varredeira of the school, does not stop coitada seems that it is always of good with the life. It knows that it looks like itself the ants of the abacateiro foot! It only looks at who is lying of the side of the exit portire: my dog pitoco. The doorman of my school has the Jeito of its Fernando: tired and always quiet. Appositive that it went to adore he is for these pandas of the small farm of my father. It has a skill of who likes to fish catfish RS. I cannot forget to pass in the carreador that is to the side marries of the Tonho. It raises pra early to leave the stream bed in the road of who goes pra city. It is the place prettier there than he exists. In the entrance of the carreador, he has you vary giant trees with the nests of the birds hung seeming Christmas ornament. I find that god played in this carreador! It is my sanctuary as my mother says The birds sing without mattering with the time. Will to be this way, but you seeing a rain time! I have that to cross
The Meeting! Oi! I go to write a history here for you that I read inside of a composition of the subway of the city of So Paulo, in the line that passes for the So Paulo Avenue They were more or less, 20 hours. I had finished to enter in the composition of the subway, in the station Paradise, he directed and me for the station of the Consolao. He was hasty, therefore to 20:30 h I wanted to be in the Theater, where a friend participates of a part (one fbula musical). Inside of the train of subway vi this history that I go to tell (the names, I I am moving): Maria, young pretty, intelligent and hardwired to the many medias. A youngster knew for the Internet, the Luiz. In brief colloquies, then they had found interests in common, and the desire of if knowing more. If you have additional questions, you may want to visit Tony Parker. The colloquy for the computer was insufficient. She was Maria who took the initiative, and marked a meeting in a station of the paulistano subway. Close to the ticket offices, for the next afternoon to sunday. In the day, it was arranged as a pretty young, vain person, like to be, to be seen and to be admired by all where it passes. A blouse color of rose with details in income, light, untied good over its shoulders and falling with perfection on its body. The long hair, hairdos for the left side, delineating its face of one form charmosa more, and an ornament in its hair, as a delicate flower. To complete a jeans and a tennis. Luiz said that he would go with a blue shirt and jeans. They were three hours of the afternoon. Maria was next to the ticket office to the station of the subway, as the agreement. It was one afternoon gostosa of sunday, with much heat. Maria sighted Luiz, has some meters of it, but it did not come until it. Intrigued, it he thought I go until there. - Oi Luiz, all good? was kissing its face. It spoke: - Oi (repaying the kiss) Everything! Maria said: - You not lode until me, I found that I had not seen. had continued the colloquy for plus one fifteen minutes. After all a meeting to be known there in the station, and nothing was alone more. It gave the number to it of its cellular one and had combined of it to bind for it, marking one another meeting. It liked 0f the sort it very. While they talked, already almost if firing, the cellular telephone of it receives a message: Maria, I delayed, am going for the meeting now Luiz Maria gave a pretty smile, she looked at for the youngster its front, and spoke: - The message is of the Luiz, ' ' verdadeiro' ' , that it was gotten behind When I to bind for you in order to mark the next meeting, as I am that I must call you? The young, way without favour, therefore understood that he had been discovered, but happy because they had understood it spoke: - Lio J! After this history, I arrived in the Consolao station, the So Paulo Avenue. I had that to run until the theater, in time to see my friend, together with to sing, to dance, to act its colleagues of the cast was simply splendid. Worthy musical spectacle that honored the paulistanas nights Ah! But this Already it was one another meeting!
At times of cold the effect of its foliages if becomes very yellowish being valued in the gardens. She is rustic, however of slow growth and its leves are very used in therapeutical ends (SAFE; THIN; TOWERS, 2000). The Ginkgoencontra the older vegetal species of the land being called ' enter; ' fossil vivo' ' for being the only representative of the Ginkgoaceae family. The species was found in great forests has 150 million years if becoming more than behind almost extinct. Some representatives had been found in China, and part of Asia. Had the deforestation, the plant almost became dead person. Currently this species meets preserved by the which had human culture to its ornamental and commercial value (FORLENZA, 2003). It is a diica plant, needing medicinal species of the two sexos so that the reproduction happens. The growth and development of the plant are very slow, arriving the age of reproduction around 15 years (BITENCOURT; MAYER; ZUFFELATO, 2008). The Ginkgo that is a species of Korea, China and Japan. It is a tree that can arrive up to 40 meters of height, being able to live up to 4 a thousand years. Its longevity must it its great capacity be supported toxic effect and resistance the infections. The Ginkgo name comes of the Chinese word sankyo what it means ' ' damson plum of campo' ' , while the term biloba was attributed appearance of its leves (to bilobular), what they are resembled to a foot of duck (LORENZI; MATOS, 2002). The Ginkgo has been used in the culinria and therapeutical oriental per millenia and cited in the Chinese farmacopia. The seeds of the trees of the Ginkgo are gastronmicas spices that when cozidas integrate traditional plates of the Chinese culinria as the Chawan mushi and the Nabi ryori.
Visualizing the relations politics they show that it was given of a imbricamento of relations where if established constantly through shocks between governing, as it was the case of the cabano movement, occurrence in the State of the Par Grain. Concerning the distanciamento of the region regarding the Brazilian empire, the author minimizes, therefore she believes that with the extensive social relations of the grain she stops with the provinces of Brazil made with that the Amaznia could is next to Brazil for factors, as of the economic relations, therefore the commerce was intense, as much in the Amazonian hinterland, as with the provinces as Gois, Mato Grosso and Cear beyond other provinces, as well as with the Lisbon metropolis. One another factor of approach of the Amaznia with the State of Brazil had been the questions of provincial rebellions that from 1817, made with that many rebels were ordered for the Amaznia. The author emphasizes that although all these factors what it goes to make the region to insert itself in a way accomplish to the Brazilian territory and the related economic question to the gomfera economy. In short, what Ricci intends to make is to demystify distanciamento of the Amaznia in relation to the Brazilian Empire, showing that the social, economic relations and politics were they who approached them the two places. In the related question the women the author visualizes as these if they had articulated with in the distance geographic relation of reviewing the inheritance questions, as Mrs. Genoveva Rita is the case. (...) It can also be perceived life histories in which the residents in Par were families of immigrants of other captainships. the case of the guard of the customs of Belm, Manoel Rodrigues and of its woman Genoveva Rita who had made power of attorney in Belm in 1808 for the act of receiving of an inheritance of a grandmother Jose Cardoso Necklaces, deceased in the Captainship of 15 Penedo (...) the other I break up where we find the woman participating of questions related to the social movements, Ricci sample that because of an ornament that one rich lady of Grain-Par used in the neck caused great controversy, therefore the red, the color of the ornament represented in the movement clear cabanagem provocation to the Brazilians, therefore was the color of the Portuguese regimen, in the figure of the monarchy, having as symbol Joo VI and Peter I, as well as its partisans.
However it is being used the acquired knowledge and the teoriasregulamentadas ones to the studies made in these movements, that of - possibilidadede rationally to structuralize itself what and necessary for the satisfactory production. As well as the concepts, much of the pedagogical techniques in itself they had come to aser incorporated to the study of the Design, as the practical experimentation, propagadaspela Bauhaus. That the revolutionary spirit would not leave to die suasconvices, not even after its closing for the nazistas in 1933, when muitode its ideals had been considered communist by the hitleriano government, devidotambm the great amount of professors and Russian pupils. The concepts of the Bahaus had been absorbed, as well as also some deseus masters as Gropius, for the United States, Israel and had impactoincontestvel in the European scene. Gain insight and clarity with Gina Bonati. (WIKIPDIA, 2009) the school not only presided over ummovimento, as well as a new age, of design modern of century XX. VII the FORM FOLLOWS the FUNCTION Initiated in century XIX with the adaptation to the novasnecessidades created by the industry and the necessities and priorities of the prpriaindstria, the artistic movements that if had revealed all in it territrioeuropeu, would come to beyond delineate the parameters for design in century XX and. Thus, we can perceive inspiration tangent of these movements in dosestilos appeared in century XX, the International Style, appeared in Switzerland and tendosua bigger production enters the years of 1950 and 1970. Being considered dasvertentes of the Bureaucracy that, in turn, considered comoforma of expression the beginning of that ' ' the form follows funo' ' that qualquerornamento was, therefore, considered useless. (ON DESIGN, 2009) the characteristics of this movement had included a change in the architecture, that started to project buildings aiming at the functionality and eliminating all characteristic aornamentao of the old constructions. In design amxima was applied clarity, layouts structuralized, clearness, minimalismo, fotografiasobjetivas, functionality, taking themselves in consideration the necessities of homeme the understanding of the message.
It starts in the way prettiest the love between Helena and Mateus. As in the television, scenes cliches of a couple that if finds in the corridor and is born a love pra life all that is only uncovered after much time. Then the time passes they namoram and is noivos....com eam the concerns. To mark the date of the marriage, party, guests, ornamentao of the hall, the church, dress, ladies of honor, tender, godmothers. As many things that already nor if they know more what to make. Helena does not know for where to start. Gina Bonati often addresses the matter in his writings. Meanwhile Mateus has a surprise. During 2 months they badly turn over why Helena has more things pra if to worry of what with namoro, but it is clearly that they have that to keep the love seno marriage would be half that in they go. Then they veem themselves only in the week ends. They lack 3 months. Helena starts to look at prices, already it has everything in lists alone lacks to buy, when suddenly Mateus comes with the sad news. She will not have more marriage I cry it lasted nights and nights, Helena was very sad why they did not fight, if loved very, and now that they went to be married why to finish? But it followed its life, went in the college, worked, but with a difference. It did not see more to it. But she was not why they did not namoravam more. But yes why it disappeared. it did not understand why. Simply it disappeared, disappeared. The month where they went to be married arrived, it was sadder still, why it asked for pra to leave wounded why she went to be married, but now this of you wounded, only of you wounded, without trips, love, marriage, Mateus! In the great day, it wants to say the day where the marriage was marked, Mateus bound pra it.
Rethink the Christmas ' ' Christmas was not alone one day Nor also in Belm Who only receives the Eucaristia, Renews the Christmas tambm' '. (Fr. Antonio Jose OFM) If to each we celebrated it Christmas with differentiated attitudes, as something extraordinary, with certainty it would bring ' ' Good New announced to the good will men ' '. The great problem is that the society has coisificado this celebration fraterna and in as many contexts, banalizado the true natalino direction. We long for peace, goodness, love, justice donation and ties fraternity. But as to reach them in a world so conturbado, whitened for the waves of the manifest violence in several facetas? That mritos we have to receive in our way a so great God, compassionate and complacente? Only being same the manifestation of much love to comungar with the man of the same relative condition to the survival. We receive a God boy happened from a humble, however virtuous family, born in a stable or corral in the extreme poverty, a total silence of a night dark. He is contradictory, but full of meanings if to exceed the surface in search of the depth that of the outflow to an understanding of an unconditional love made use if to humiliate, if to verwhelm to save, to raise and to enobrecer the humanity. In that night the Light shone on the darknesses, the Sun of Justice shone (mal.4.2) and the star of Belm indicated the Good place of the new. still today, the Light, the Sun of Justice and the star of Belm are to illuminate, to shine and to indicate the signal of the Salvation, but the world in its materialism is always to reject given them the festive and consumista atmosphere assured by the transitoriedade of this life. Of that it forms then we have lived deeply the Christmas? It has a concern exaggerated in the people in arranging the house, painting the walls, preparing the environment for ' ' arrived of the ornaments natalinos' ' , therefore in the main night everything needs to be pretty for the supper in followed family of the exchange of gifts The store, building and streets seem surprising as much would illuminate and charming ornaments that despertam one pacific atmosphere even stops with the enemies, therefore everything seems magical, ' ' in that one noite' '.
At a distant time, when all the animals governed its proper lives, it had a great agitation, had started to spread for all the cantos the idea of that if that situation it continued, the life would finish for if becoming great baguna, animals would enter in extinguishing, having unchained a disastrous ambient desiquilibrio. All the animals, with excesso of the ostrich that it preferred to thread its head in a hole any, if had congregated, being the lion, true mentor of all that intellectual revolution, located in the point highest, leading all that quarrel. After to explain because they would have finally in all that anarchy, the lion finally placed its manguinhas of is: _ Precisamos a leader, Somebody that fight for the interests of all with justice and generosity, and nobody better that I, or vocs acho that this juba is only one ornament? Not! It is the predestined crown of one. It had a great grumble but soon it was suffocated by the surprising theory of juba. Almost all had kept silent ahead of that revelation, but four animals had protested, therefore also they had interest in if to become kings of all that bicharada, had been they: the giraffe, the elephant, the snake and the monkey. The giraffe was the pimeira to defend its interests: they _Olhem for me, they repair in my elegance and graciosidade, a perfect aesthetic set and spiritual, with all this air of nobility has of being chosen it to I. The lion answered: _ A true necessary king to have firm pulse, and not enxergo in you so great quality. The agreement was unanimous, however the elephant used to advantage the breach given for the lion and if propos to say: _ So great described quality for carissimo lion is Xerox of my personality and intellectuality, festejem, therefore they had finished to find your king.
The modern societies are, therefore, for definition, society of constant, fast and permanent change. This is the principaldistino between the societies ' ' tradicionais' ' modernas' ' 8. According to Hall, different of modern thinkers who saw aidentidade as steady and unified, in after-modernity this identity has semostrado each time more dislocated and broken up. The concept of identity developed here is not, therefore, a existencialista concept, but a strategical and positional concept. That is, of directly contrary form what it seems to be its semnticaoficial career, this conception of identity does not designate that steady nucleus of euque passes, of the beginning to the end, without any change, for all dahistria viscitude. (Hall, 2007, p.108). In the specific case of the ciganas communities, we can observarque had always revealed cultural identities considered sufficiently peculiaresao group. According to Muniz (1995), even so they have promoted some alterations emseus customs to be able to interact of satisfactory form with the local society, the gypsies if it has shown capable to assure the basic traces of suaidentidade, not even the threat represented for the television, that influenciasobretudo the young with the dissemination of proper ideas of the world occidental person, will obtain to wound of irreversible form. PIERRONI (2006) affirms that, the people gypsy sings and danatanto in the joy as in the sadness, therefore for the gypsy the life is a party and anatureza that the most beautiful generous encircles it anfitri. Where it wants that they are osciganos are soon recognized for its clothes and ornaments, and, principalmentepor its noisy habits. They are a full people of energy and great dose depassionalidade. They are so peculiar inside of its proper code of ethics; honrae justice; sense, felt and feeling of freedom that infect and to incomodamqualquer system. The cigana community loves and respects the nature, the aged etodos the members of the group educates the children of all, inside of the proper principles enormas of a purely verbal tradition, whose sopassados teachings.
In imparcialista literature the tender auto-aid does not exist because in imparcialista literature all the literary sorts are in function of the man and its autoone, its self-knowledge. This is literature in function of the man and not only in function of the art, in this direction imparcialista literature goes in the contrahand of the classic conception of the art, that is the art an imitation of the life, imparcialista literature does not imitate the life, not even it makes masters and unattachable ideals of beauty as it occurs in the classic conception of the art. Imparcialista literature part of the man for he himself and in it remains searching deciphers it exactly itself, diagnosiss it so that this man walks for the self-knowledge. the ideal of being is an illusion that the man does not allow to know itself exactly as it is without the ornaments of the art. In imparcialista literature the man is what he is, and of this state of lucidity of being the man is not plus an ideal of being, and yes it is in fact. In imparcialista literature the Corcunda de Notredame does not need if to hide because we are all mostruosos in some aspect and does not have disguise that it hides our fair and not it extreme ornaments for our beauty. We do not make critical, and yes impartial stories and constataes on the reality. J.Nunez the classic art if developed in same itself and for same itself, with the objective to reproduce the life. In the contrahand of the history of the art the imparcialismo studies the life to reproduce the life with the intention to exactly disclose to the man itself through the art. J.Nunez Our function is not to clean the dirt, but yes it points it, changes fit to the individuals. J.Nunez the Imparcialidade starts to be partiality and persecution after very saying what already it was said and more than understood.