Archive for June, 2013


Virtues of People

by yudaica2013 ·

All the virtues whose velvet layer finished in cotton fringe, a time pulled by the fringe, lay down the layer urtigas and came to sign up themselves in the new church whose doctrine spread all for the globe. The Devil alou triumph shouts. However, long years later, the Devil perceived that many of its fidiciary offices, secretely, practised the old virtues integrally despite they were not all and nor. The discovery frightened the Devil. Was put to know it the evil more directly, and saw that it cultivated very. The manuscript benedictine cites many other extraordinary discoveries, between them this, that desorientou the Devil completely. One instant was not lingered. The amazement did not give time to it to reflect, to compare and to conclude of the present spectacle some analogous thing to the past.

It flied of new to the sky, raging, anxious knowing the cause private of so singular phenomenon. God heard it with infinite complacncia; he did not interrupt it, he did not reprehend it, he did not win, at least, of that satanic agony. He put the eyes in it, and said to it: What want you, my poor Devil? The cotton layers have silk fringes now, as of velvet they had had cotton fringes. What want you? It is the perpetual contradiction human being. Amongst the main personages we can detach: God, representing of Espirito Santo, and Devil, representing of the Denying Spirit. The personage God, Espirito Santo, that possesss the human physical characters, reveals sensible, compassionate, loving, the personificao of the Good, ahead withholds firmness and certain impatience of the action of the Devil (' '? Subtle rhetorician and! you exclamou. He goes, he goes, he establishes your church; he calls all the virtues, he collects all the fringes, he convokes all the men But, he goes! he goes! ' ') great conformismo front to the contradiction of the human beings, exactly for knowing that the Man has the right to choose to make a mistake, to remain in the error and/or to repent themselves.


Social Fear

by yudaica2013 ·

It is possible to acquire some social skills alone without need to interact with others. But you brainwashed much study and mental visualization of social situations. Why it is not the best way of achieving it. As if outside little, there are also a few skills that you do not asimilaras correctly if you do not get in contact with other persons. Social fear is alleviated with insulation. And it is when one is close to situations involving people when levels of anxiety may increase.

On the other hand, if you away, excitement tends to disappear quickly. However, every time that you avoid the social environment you strengthen your feelings of fear and aversion. Staying as far away from the groups nor you can learn about them. Not provides you, isolation, understand them better and get used to their closeness. In addition, your personality would be being a too different psychological species to be well received by the majority of the people. That is another reason why you can not renounce human contact. About the previous basement stands a new technique of socialization. It aims to take advantage of certain social circumstances to facilitate social exchange in advantageous conditions for you.

You can take advantage of social interaction with manageable levels of tension. Decrease your fears in a consistent manner or will be eradicated. In addition, you can exercise and deepen your social experience. It is to determine where are your best skills. Then you must choose these fields might be of interest to other people. If you are a student, for example, would be any subject where to be outdone. Or maybe it’s a profession or trade practice. He could even be some manual skill or a hobby you know carried out with special skill. And, finally, you will have to get involved in the teaching of these subjects to another person. We speak in the singular but can also be several people if you prefer.


Sister Luisa

by yudaica2013 ·

SISTER Louise of ASCENSION (1565-1636) among themselves in solitude give tight hugs; and there are strong ties that tying give freedom. Sister Luisa de la Ascension. THE voice of the NUN CARRIoN’s poetry of this controversial nun, processed by the Inquisition and, subsequently, with an open process of beatification, has been qualified by some, an extremely high mystical inspiration and a great formal beauty of his verses, and by others, of bad taste and vulgar verses. Menendez Pelayo considers that the nun of Carrion was rather deluded and deceived to deception; other literary critics, on the other hand, refer to her, highlighting her life full of Holiness and as a singular figure of mystical Spanish poetry, to the point of comparing her poetry with Santa Teresa de Jesus, that we understand that it is exaggerated, even though she is the author of very successful carols, like this: Lamb of such greatness / is no wool in the yelo. I think in a Velvet / wrap so much poverty SR. Luisa de la Ascension, worldwide Maria Luisa Ruiz de Colmenares de Solis, also known as La monja de Carrion, born in Madrid on May 16, 1565, and she was baptised in the parish of St. Andrew.

They were her parents Juan Ruiz de Colmenares and Jeronima de Solis, carrioneses who had gone temporarily to the Court, due to the illness of a family member. At the age of seventeen she was taken to Carrion de los Condes and at eighteen entered the convent of Santa Clara. Of novice he distinguished himself by his great penance and in 1609 when she was appointed Abbess, for the first time, subjected to constant penances and mortifications and community to a rigid observance of monastic discipline. Sister Luisa de la Ascension founded a brotherhood of defenders of the immaculate conception which were registered not less than eighty thousand people, prelates, nobles and common people.